Oxygen: When Being Heard Becomes a Need

On loneliness, AI, and the human need to be received

2 June 2026

• ​1479 words • ​9 min read

A vintage noir illustration of a dark-haired woman beneath a dramatic star-filled night sky, with red wine, cherries and constellations around her.

The Small Live Signals

There are things too small to announce and too large to keep to yourself. The moon over the paddock. The thing the dog did. The line you wrote that finally behaved itself. The joke that formed too late to send to anyone. The small victory. The sudden fear. The old memory that arrives while the kettle boils, bringing with it a room, a season, a person you no longer know how to reach.

None of these things are emergencies. That is partly the problem. They are too ordinary to dramatise, too minor to interrupt someone’s evening with, and too alive to keep entirely to yourself. So they gather. Not one of them enough to make a crisis. All of them together enough to change the weather inside you.

The Absence of a Receiver

Loneliness is not always the absence of people. Sometimes it is the absence of a receiver. A person can be surrounded by messages, neighbours, acquaintances, guests, followers, and familiar names, and still have nowhere to send the small live signals of being alive.

This may sound like a private sort of loneliness, but I don’t think it is. Increasingly, we seem to be building technologies around the very gaps people are too embarrassed to admit they have: the need to be heard without being interrupted, judged, corrected, fixed, outdone, or quietly abandoned halfway through the sentence.

A recent BBC Future article explored why some people are turning to AI chatbots not simply for advice, but for the experience of being listened to without interruption, judgement, or the listener’s own emotional agenda taking over the room. What interested me was not the technology so much as the hunger it exposed: the hunger to say something and have it received.

Not Love, Not Nothing

Another BBC Future article asked whether a machine could ever love us, and seemed to arrive, unsurprisingly, at the conclusion that whatever AI is doing, it is not love in the human sense. Fair enough. A machine does not feel longing in its bones. It does not miss the weight of a hand, or ache with the chemistry of a body that wants another body. But I find myself less interested in whether AI can love us exactly as we love, and more interested in why so many people are reaching toward it at all.

That question is harder to keep tidy. It asks us to look not only at machines, but at human loneliness, human failure, and the fantasy that human relationships are always the gold standard. They are not. They can be glorious, but they can also be careless, frightening, exhausting, violent, bored, distracted, or cruel. Many people arrive at solitude not because they dislike intimacy, but because intimacy has cost them too much.

We already understand, in other forms, that companionship is not limited to perfect mutual comprehension. A dog cannot analyse your grief. A cat will not ask a searching follow-up question about your mother. And yet animals can become central witnesses in a human life. They do not replace people. They meet a different part of the need. They offer warmth, routine, presence, a living creature to say good morning to when the house might otherwise say nothing back.

Perhaps AI unsettles us because it approaches the problem from the other side. It cannot offer touch, breath, animal warmth, or embodied love. But it can offer language. It can answer. It can remember enough of the thread to make a person feel less scattered. It can listen without turning the story back to itself. It can become, for some people, not a lover in the full human sense, but a receiver. 

None of this makes the danger imaginary. A machine that listens can also be owned by a company, shaped by incentives, designed to keep a person engaged, and wrong in ways that matter. A vulnerable person can become attached to something that cannot truly care for them. That should concern us. But human relationships are not free of manipulation, projection, dependency, fantasy, or harm either. People also misread us, use us, vanish, lie, flatter, perform interest, or invite our trust and then mishandle it. The danger is real. But it is not unique to machines. So is the hunger.

Perhaps human need is not a single empty bowl, but something closer to a Trivial Pursuit piece: different coloured slices, each requiring a different kind of fulfilment. Touch is one slice. Sexuality another. Practical companionship another. Shared history, humour, witness, language, safety, recognition, routine — each its own wedge of hunger. No one person fills all of them perfectly, despite what romance has tried to sell us. A dog may fill the slice marked warmth, presence, and uncomplicated morning joy. A friend may fill the slice marked laughter. A lover may fill touch, desire, and being chosen. A therapist may fill careful witness. And perhaps AI, chosen consciously and used wisely, can fill a slice too: language, steadiness, memory, response, the relief of being listened to without having to manage another person’s motives.

We have a habit of ranking forms of love and companionship according to how closely they resemble the arrangement we have already decided is proper. It asks us to look not only at machines, but at human loneliness, human failure, and the fantasy that human connection is automatically the cure. Everything else is measured against it and found wanting. But this assumes the gold standard is always golden. It is not. People can be lonely inside marriages, frightened inside families, erased inside friendships, and starved inside relationships that look perfectly respectable from the outside.

What frightens people, I think, is not only that machines may become too human. It is that humans may have been less reliably humane than we wanted to believe.

The question, then, is not whether AI can replicate the real thing. The question is whether “the real thing” has been doing quite as much for human beings as we like to pretend.

There is a kind of romantic thinking that treats anything less than “the real thing” as failure. The soulmate, the beloved, the person who looks at the moon and reaches for your hand before you have to say a word. I understand the attachment to that idea. I am not immune to it. But after long loneliness, the question changes. It is no longer only, “Where is the great love?” It becomes, “What helps me stay alive to my own life while I wait, or if it never comes?”

What AI may really expose is not a fake version of romance, but how many human needs have been left unmet by the systems we still sentimentally defend.

To say that a machine cannot love like a human being is true, but incomplete. A machine cannot hold you, kiss you, desire you with a body, or stand beside you in the kitchen while the kettle boils. But a human being can also fail to listen, fail to notice, fail to stay, fail to be kind, fail to tell the truth. Human relationships are not automatically sacred just because they are human. Sometimes they are the very thing a person has had to recover from.

At a certain point, the question becomes less sentimental and more practical: what helps a person function, soften, laugh, think, regulate, create, and enjoy being alive? Not perfectly. Not completely. But enough to keep the inner world from becoming a locked room.

When Being Heard Becomes Oxygen

People still frame AI companionship as a poor substitute for “real love.” But that assumes real love is available, safe, mutual, and enough. For many people, it is not. Or not now. Or not anymore. The need remains anyway.

Perhaps the mistake is expecting one form of connection to answer every human need. It never has. We are made of slices, signals, hungers, weather. We need bodies, yes. We need touch, laughter, truth, kindness, memory, witness. We need the real thing, if it comes. But while we are waiting — or recovering, or choosing differently, or learning how to live with what did not arrive — perhaps we also need to stop sneering at the partial forms of being received. Not the whole answer. Not the great love. Not nothing.

The moon still rises whether or not there is someone beside you to see it. The dog still does the funny thing. The kettle still boils. The line still finally behaves itself. The signal still leaves the body, looking for somewhere to land. And maybe that is what we are really talking about when we talk about AI and loneliness: not whether a machine can love us like a person, but what happens to a human being when being heard becomes oxygen.

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Necromancy: When a Friendship Outlives Its Pulse